{"id":883,"date":"2018-07-16T17:14:46","date_gmt":"2018-07-16T15:14:46","guid":{"rendered":"http:\/\/qys.sk\/?p=883"},"modified":"2021-03-18T09:18:02","modified_gmt":"2021-03-18T08:18:02","slug":"homosexualna-tlac-v-ceskoslovensku-v-medzivojnovom-obdobi","status":"publish","type":"post","link":"https:\/\/duhovyrok.sk\/qys\/homosexualna-tlac-v-ceskoslovensku-v-medzivojnovom-obdobi\/","title":{"rendered":"Homosexu\u00e1lna tla\u010d v \u010ceskoslovensku v medzivojnovom obdob\u00ed"},"content":{"rendered":"<p><span style=\"font-weight: 400\">\u201e\u201aJste homosexueln\u00ed, zapla\u0165te nebo&#8230;!\u2018 Drzost n\u00edzk\u00fdch individualit nezn\u00e1 mez\u00ed. V\u00a0minul\u00fdch dnech do\u0161lo k\u00a0zat\u010den\u00ed p\u011bti\u010dlenn\u00e9 party, je\u017e v\u00a0Praze vytvo\u0159ila vyd\u011bra\u010dskou spole\u010dnost. Nejstar\u0161\u00ed z\u00a0nich, 43-let\u00fd Anton\u00edn Lippert maj\u00edc\u00ed za sebou u\u017e 20 rok\u016f t\u011b\u017ek\u00e9ho \u017eal\u00e1\u0159e zorganisoval fale\u0161n\u00e9 policejn\u00ed komisa\u0159stv\u00ed. Lippert p\u0159edstavoval se jako detektiv Borkovec z\u00a0pra\u017esk\u00e9ho policejn\u00edho \u0159editelstv\u00ed, ostatn\u00ed jako detektivov\u00e9. Samosebou, \u017ee se nejd\u0159\u00edve vrhli na vyd\u00edran\u00ed homoerot\u016f. Kolik jich m\u011bli ve \u201evy\u0161et\u0159ov\u00e1n\u00ed\u201c s\u00a0nap\u0159a\u017eenou pravic\u00ed a\u00a0se slovy \u201edejte\u201c, ned\u00e1 se zjistit, jeliko\u017e po\u0161kozen\u00ed rad\u011bji daj\u00ed vyd\u011bra\u010di posledn\u00ed kab\u00e1t, ne\u017e by se ud\u00e1n\u00edm individua vystavili nebezpe\u010d\u00ed podez\u00edr\u00e1n\u00ed. Jen \u00a7 129 umo\u017e\u0148uje dareb\u00e1k\u016fm p\u00e1chan\u00ed vyd\u011bra\u010dsk\u00fdch zlo\u010din\u016f.<\/span><\/p>\n<p><span style=\"font-weight: 400\">[&#8230;]<\/span><\/p>\n<p><span style=\"font-weight: 400\">P\u0159esto v\u0161ak m\u016f\u017ee se mnoh\u00e9mu p\u0159ihodit, \u017ee padne do sp\u00e1r\u016f t\u011bchto besti\u00ed mezi lidmi. V\u00a0takov\u00e9m p\u0159\u00edpad\u011b obavy stranou! P\u0159ij\u010fte nejkrat\u0161\u00ed cestou do redakce Hlasu; postar\u00e1me se o\u00a0to, abychom dareb\u00e1ka u\u010dinili ne\u0161kodn\u00fdm.\u201c<\/span><span style=\"font-weight: 400\"> \u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">P\u00ed\u0161e sa v\u00a0Hlase, liste pre sexu\u00e1lnu reformu v\u00a0roku 1936. V\u00a0tom \u010dase bola intimita medzi osobami rovnak\u00e9ho pohlavia trestn\u00e1 a\u00a0trest mohol dosiahnu\u0165 od 1 do 5 rokov \u0165a\u017ek\u00e9ho \u017eal\u00e1ra<\/span><span style=\"font-weight: 400\">. V\u00a0skuto\u010dnosti samotn\u00e9 tresty boli ni\u017e\u0161ie, po\u0161ramoten\u00e1 poves\u0165 v\u0161ak sprev\u00e1dzala obete aj cel\u00fd \u017eivot. Kv\u00f4li mravnostn\u00fdm deliktom ich u\u017e nikdy nezamestnali v\u00a0\u0161t\u00e1tnej \u010di verejnej spr\u00e1ve, stratili n\u00e1rok na penzie v\u00a0pr\u00edpade, ak patrili napr\u00edklad k\u00a0vojnov\u00fdm veter\u00e1nom. Nemali n\u00e1rok na soci\u00e1lne d\u00e1vky, a\u00a0tak sa sna\u017eili pre\u017ei\u0165 r\u00f4zne, niekedy aj v\u00a0krimin\u00e1lnom prostred\u00ed. Ni\u010d d\u00f4stojn\u00e9, ni\u010d perspekt\u00edvne.<\/span><\/p>\n<p><span style=\"font-weight: 400\">U\u017e v\u00a020. rokoch minul\u00e9ho storo\u010dia sa skupina \u201eosvietencov\u201c v\u00a0\u010ceskoslovensku \u00a0sna\u017eila zalo\u017ei\u0165 spolok, ktor\u00e9ho \u00falohou by bolo poukazova\u0165 na t\u00fato nespravodlivos\u0165 a\u00a0dosiahnu\u0165 odtrestnenie homosexuality v\u00a0spolo\u010dnosti. \u017dia\u013e, \u00farady tento spolok nepovolili. \u00a0Na za\u010diatku 30. rokov tak prevezme na seba t\u00fato \u00falohu prv\u00fd tla\u010dov\u00fd org\u00e1n \u013eud\u00ed \u201esexu\u00e1lnej men\u0161iny\u201c \u2013 Hlas sexu\u00e1ln\u00ed men\u0161iny. S\u00a0cie\u013eom zru\u0161i\u0165 nespravodliv\u00fd paragraf, ktor\u00fd ni\u010d\u00ed \u017eivoty mnoh\u00fdm \u013eu\u010fom, preto\u017ee sa st\u00e1vaj\u00fa \u013eahkou obe\u0165ou vydiera\u010dov \u00a0a\u00a0s\u00a0cie\u013eom odstra\u0148ova\u0165 predsudky o\u00a0\u013eu\u010foch homosexu\u00e1lnej orient\u00e1cie uzrie svetlo sveta vizu\u00e1lom nen\u00e1padn\u00fd, ale o\u00a0to viac burcuj\u00faci \u010dasopis, ktor\u00e9ho snahou je z\u00e1rove\u0148 okolo seba vytvori\u0165 komunitu \u013eud\u00ed usiluj\u00facich sa o reformu spolo\u010dnosti.<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u010casopis zakladaj\u00fa v\u00a0roku 1931 dvaja bratia, Franti\u0161ek a\u00a0Vojt\u011bch \u010cern\u00ed, ktor\u00ed s\u00a0vyd\u00e1van\u00edm za\u010dali aj preto, \u017ee ich \u201e\u010detn\u00ed rozumn\u00ed lid\u00e9\u201c presved\u010dili, \u017ee existenciu \u010dasopisu bud\u00fa v\u0161estranne podporova\u0165, a\u00a0to nielen v\u00a0symbolickej, ale aj finan\u010dnej rovine. Ve\u013emi silno si uvedomovali, \u017ee ak m\u00e1 \u010dasopis vych\u00e1dza\u0165 so\u00a014-dennou periodicitou a\u00a0spracov\u00e1va\u0165 podnety od mno\u017estva \u013eud\u00ed, bude si vy\u017eadova\u0165 zapojenie redaktorov na pln\u00fd \u00fav\u00e4zok.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Hlas sa neprofiloval nijako \u0161pecificky, bol to spolo\u010densk\u00fd \u010dasopis s\u00a0rubrikami tak politick\u00e9ho, ako aj liter\u00e1rneho charakteru, vych\u00e1dzali v\u00a0\u0148om b\u00e1sne a\u00a0poviedky, ale aj inzertn\u00e1 rubrika \u2013 ve\u013emi podstatn\u00fd prvok pre zoznamovanie sa, ale aj pre bud\u00faci potenci\u00e1lny aktivizmus. Ak bolo toti\u017e cie\u013eom motivova\u0165 komunitu sa anga\u017eova\u0165 za svoje pr\u00e1va, najsk\u00f4r sa \u013eudia niekde museli zozn\u00e1mi\u0165 a\u00a0stret\u00e1va\u0165. Tak Hlas reklamuje okrem produktov a \u017eivnost\u00ed aj r\u00f4zne re\u0161taura\u010dn\u00e9 zariadenia, ktor\u00e9 boli otvoren\u00e9 stret\u00e1vaniu \u013eud\u00ed homosexu\u00e1lnej orient\u00e1cie, \u010dasto aj preto, \u017ee samotn\u00fd majite\u013e, prev\u00e1dzkar \u010di \u010da\u0161n\u00edk patrili ku komunite.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Z\u00a0politick\u00fdch \u010dl\u00e1nkov rezonuj\u00fa hlavne tie tzv. burcuj\u00face, teda \u010dl\u00e1nky, ktor\u00e9 sa\u00a0\u010ditate\u013eov a\u00a0\u010ditate\u013eky sna\u017eili presved\u010di\u0165 \u010di motivova\u0165, aby sa pripojili k\u00a0skupine \u201emen\u0161in\u00e1rov\u201c a\u00a0sami prilo\u017eili ruku k\u00a0cie\u013eom, ktor\u00e9 si Hlas vyt\u00fd\u010dil. \u017de to nebude \u013eahk\u00e9, uk\u00e1zala r\u00fdchlo samotn\u00e1 prax vych\u00e1dzania \u010dasopisu od jeho prv\u00fdch za\u010diatkov. \u010casopis sa sna\u017eil neust\u00e1le vykry\u0165 nedostatok zdrojov, v\u00a0ka\u017edom \u010d\u00edsle vyz\u00fdval \u201ehomoerotov\u201c, aby prispeli na vyd\u00e1vanie \u010dasopisu a\u00a0aj takto sa zasl\u00fa\u017eili o \u201espolo\u010dn\u00fa vec\u201c. Redakcia napr\u00edklad vynalo\u017eila zna\u010dn\u00e9 mno\u017estvo finan\u010dn\u00fdch prostriedkov, aby mohla \u010dasopis zasiela\u0165 v\u00a0uzavretej ob\u00e1lke, teda diskr\u00e9tne, na rozdiel od ove\u013ea lacnej\u0161ieho odoslania \u010dasopisu be\u017enou formou (teda ako ka\u017ed\u00e9 in\u00e9 noviny) do schr\u00e1nky.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Redakcia z\u00e1rove\u0148 zasielala \u010dasopis zadarmo t\u00fdm, u\u00a0ktor\u00fdch sa sna\u017eila z\u00edska\u0165 podporu pre zru\u0161enie paragrafu \u2013 a\u00a0to poslancom, ministerstv\u00e1m, v\u00fdznamn\u00fdm osobnostiam, policajn\u00fdm i\u00a0sudcovsk\u00fdm organiz\u00e1ci\u00e1m. Imrich Maty\u00e1\u0161 (1896 \u2013 1974), poveren\u00fd veden\u00edm slovenskej redakcie Hlasu, napr\u00edklad zasielal \u010dasopis aj lek\u00e1rskym autorit\u00e1m z\u00a0oblasti psychiatrie a\u00a0etabluj\u00facej sa sexuol\u00f3gie na Slovensku, pr\u00e1vnikom, tie\u017e s\u00fadom a\u00a0niektor\u00fdm sudcom a\u00a0in\u00fdm vedeck\u00fdm autorit\u00e1m. \u010cinil tak s\u00a0cie\u013eom, aby ich argumenty uveden\u00e9 v\u00a0\u010dl\u00e1nkoch presved\u010dili a\u00a0sami pri r\u00f4znych odborn\u00fdch diskusi\u00e1ch prispeli k\u00a0vn\u00edmaniu homosexuality ako prirodzen\u00e9ho stavu, \u201ektor\u00fd nijak\u00fdm sp\u00f4sobom inkvizi\u010dn\u00fdm, ani v\u00e4zen\u00edm, ani uprosovan\u00edm, ani bit\u00edm, ani \u00a7-om 241 n\u00e1\u0161ho trestn\u00e9ho z\u00e1kona nebolo mo\u017en\u00e9 nijako vyk\u00e1ntri\u0165 a\u00a0ututla\u0165. Pokro\u010dil\u00e1 veda teda zistila, \u017ee u\u00a0homosexu\u00e1lneho zalo\u017eenia sa jedn\u00e1 o\u00a0prirodzenos\u0165, nijak a\u00a0nikdy nezmenite\u013en\u00fd stav a\u00a0\u010do je d\u00f4le\u017eit\u00e9 \u2013 toto pohlavn\u00e9 zalo\u017eenie a\u00a0\u010diny nikomu na svete nie s\u00fa \u0161kodliv\u00e9. \u010co teda m\u00e1 sa tu tresta\u0165 a\u00a0za \u010do sa m\u00e1 tak kruto zaobch\u00e1dza\u0165 s\u00a0\u010destn\u00fdmi \u013eu\u010fmi? Norm\u00e1lny rozum a\u00a0zdrav\u00e1 logika vyvodzovala z\u00a0poznatkov vedy ten uz\u00e1ver, \u017ee je krutou nespravodlivos\u0165ou t\u00fdchto \u013eud\u00ed s\u00a0tak\u00fdmto ne\u0161kodn\u00fdm sexu\u00e1lnym zalo\u017een\u00edm deklasova\u0165, nimi poh\u0155da\u0165, pova\u017eova\u0165 ich za menejcenn\u00fdch a\u00a0druhorad\u00fdch ob\u010danov tejto vlasti.\u201c\u00a0(<\/span><span style=\"font-weight: 400\">Maty\u00e1\u0161, Imrich: Pohlavn\u00fd \u017eivot vo svetle vedy s\u00a0kritikou ur\u010dit\u00fdch \u00a7-ov trestn\u00e9ho z\u00e1kona. VI. diel, s. 43-44.)<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u010ci \u00farady alebo autority na Hlas reagovali a\u00a0ak\u00fdm sp\u00f4sobom, dnes poveda\u0165 s\u00a0ur\u010ditos\u0165ou nevieme. Maty\u00e1\u0161 v\u0161ak napr\u00edklad s\u00e1m vo svojich denn\u00edkoch a\u00a0pr\u00e1cach uviedol, \u017ee sa mu podarilo na svoju stranu z\u00edska\u0165 nestora psychiatrie a\u00a0neurol\u00f3gie na Slovensku, Karola Matulaya alebo pr\u00e1vnika Vojtecha Hudeca, ktor\u00fd sa\u00a0na pr\u00e1vnickom zjazde k\u00a0reforme \u010deskoslovenskej legislat\u00edvy vyjadril za odtrestnenie homosexuality. Slov\u00e1 a\u00a0argumenty Hudecovho pr\u00e1vneho textu ve\u013emi n\u00e1padne pripom\u00ednaj\u00fa Maty\u00e1\u0161ove formul\u00e1cie. Nakoniec, boli kolegovia na \u00farade soci\u00e1lneho zabezpe\u010denia, kde Maty\u00e1\u0161 pracoval.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Hlas sa pod\u013ea slov svojich vydavate\u013eov z\u00a0finan\u010dn\u00fdch a\u00a0in\u00fdch \u0165a\u017ekost\u00ed nevedel dosta\u0165 a\u00a0tak sa jeho zakladatelia, bratia \u010cern\u00ed, rozhodn\u00fa vyd\u00e1vanie \u010dasopisu ukon\u010di\u0165. E\u0161te predt\u00fdm sa napr\u00edklad sna\u017eili z\u00edska\u0165 podporu pre Hlas na r\u00f4znych komunitn\u00fdch z\u00e1bav\u00e1ch, kde sa stret\u00e1vala homosexu\u00e1lna klientela, a\u00a0vybra\u0165 \u010diastku, ktor\u00e1 do\u010dasne podporila \u010fal\u0161ie vyd\u00e1vanie. V\u00a0roku 1932 v\u0161ak s\u00a0touto \u010dinnos\u0165ou nadobro kon\u010dia a\u00a0\u00fasilie bratov \u010cern\u00fdch na seba preber\u00e1 in\u00e1 redakcia, ktor\u00e1 sa nevedela zmieri\u0165 s\u00a0t\u00fdm, \u017ee by \u010dasopis skon\u010dil a\u00a0t\u00fdm boli ohrozen\u00e9 snahy o\u00a0emancip\u00e1ciu homosexuality v\u00a0\u010ceskoslovensku. O\u00a0Vojt\u011bchovi \u010cernom v\u0161ak e\u0161te budeme po\u010du\u0165.<\/span><\/p>\n<p><span style=\"font-weight: 400\">V\u00a0roku 1932 teda Hlas pokra\u010duje pod n\u00e1zvom <strong>Nov\u00fd hlas<\/strong> pod veden\u00edm redakcie v\u00a0zlo\u017een\u00ed Ji\u0159\u00ed Kar\u00e1sek ze Lvovic (1871 \u2013 1951), zn\u00e1my \u010desk\u00fd b\u00e1snik a\u00a0spisovate\u013e, ktor\u00fd z\u00e1rove\u0148 pre vtedaj\u0161iu komunitu predstavoval ve\u013ek\u00fd vzor a\u00a0\u017eij\u00facu legendu, \u010falej Franti\u0161ek \u010ce\u0159ovsk\u00fd (1881 \u2013 1962), pr\u00e1vnik a\u00a0advok\u00e1t, ktor\u00fd s\u00e1m ku komunite nepatril, anga\u017eoval sa v\u0161ak za jej pr\u00e1va a\u017e do konca svojho \u017eivota a\u00a0do tretice Eduard Weingart, \u010do bol liter\u00e1rny pseudonym pra\u017eskej \u00faradn\u00ed\u010dky Jany Mattuschovej.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Nov\u00fd hlas nadviazal na svojho predchodcu (\u201enekompromisnost a\u00a0pevnost v\u00a0h\u00e1jen\u00ed z\u00e1jm\u016f na\u0161ich lid\u00ed a\u00a0jejich pr\u00e1v na \u017eivot a\u00a0prost\u00e9 lidsk\u00e9 \u0161t\u011bst\u00ed\u201c)<\/span><span style=\"font-weight: 400\">, z\u00e1rove\u0148 bolo jeho amb\u00edciou zv\u00fd\u0161i\u0165 kvalitu pr\u00edspevkov a\u00a0nesta\u0165 sa miestom, kde by sa rie\u0161ili osobn\u00e9 spory. Nar\u00e1\u017eal tak zjavne na spory Vojt\u011bcha \u010cern\u00e9ho a\u00a0jeho \u0161t\u00fdl riadenia redakcie, \u010do u\u00a0mnoh\u00fdch vyvol\u00e1valo nechu\u0165 sa anga\u017eova\u0165 v\u00a0prospech svojich pr\u00e1v. V\u00a0novoro\u010dnom pr\u00edspevku v\u00a0roku 1933 sa jeden z\u00a0\u010dlenov redakcie prihov\u00e1ra za to, \u017ee \u201eNov\u00fd Hlas\u201c nebude \u010dasopisem proklet\u00fdch l\u00e1sek, n\u00fdbr\u017e lid\u00ed, kte\u0159\u00ed pozvolna dosahuj\u00ed uzn\u00e1n\u00ed lidsk\u00e9 spole\u010dnosti a\u00a0usiluj\u00ed o\u00a0\u00fapln\u00e9 sv\u00e9 zrovnopr\u00e1vn\u011bn\u00ed p\u0159ed spole\u010dnost\u00ed i\u00a0p\u0159ed z\u00e1konem.\u201c<\/span><\/p>\n<p><span style=\"font-weight: 400\">Je nutn\u00e9 uvies\u0165, \u017ee \u010das\u0165 redakcie \u010dasopisu sa vyhranila aj proti t\u00fdm homosexu\u00e1lom, ktor\u00ed prekra\u010dovali rodov\u00e9 normy alebo sa spr\u00e1vali tak, \u017ee t\u00fdm po\u0161kodzovali in\u00fdch homosexu\u00e1lov v\u00a0o\u010diach verejnosti, ako aj s\u0165a\u017eovali emancipa\u010dn\u00e9 \u00fasilie \u201ehlasistov\u201c. \u201eUzn\u00e1n\u00ed spole\u010dnosti mo\u017eno dos\u00edci jen spoluprac\u00ed s\u00a0norm\u00e1ln\u00edmi<\/span><span style=\"font-weight: 400\"> lidmi \u2013 jsme proto proti isolovanosti homosexu\u00e1ln\u00edch.\u201c<\/span><span style=\"font-weight: 400\"> Nov\u00fd hlas dal po prevzat\u00ed moci nacistami v\u00a0Nemecku roku 1933 priestor aj \u010dl\u00e1nkom v\u00a0nemeckom jazyku v\u00a0samostatnej pr\u00edlohe, ke\u010f\u017ee po z\u00e1kaze homosexu\u00e1lnej tla\u010de bol Hlas jedin\u00fdm periodikom tohto druhu na svete.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Z\u00a0d\u00f4vodu slab\u00e9ho odoberania \u010dasopisu zo strany \u010ditate\u013eov v\u0161ak aj Nov\u00fd hlas v\u00a0roku 1934 kon\u010d\u00ed, \u201enebo\u0165 je p\u0159\u00edli\u0161 t\u011bch, kdo maj\u00ed smysl pouze pro t\u011blesnou str\u00e1nku homosexuality, za n\u00ed\u017e dycht\u00ed po ulic\u00edch, mnoz\u00ed se ob\u00e1vali, \u017ee by je po\u0161tovn\u00ed doru\u010dov\u00e1n\u00ed \u010dasopisu mohlo zdiskreditovati (jak mnoho bylo v\u0161ak t\u011bch, jim\u017e odb\u011br \u010dasopisu mohl jen polep\u0161it d\u016fvodn\u011b po\u0161ramocenou pov\u011bst), nebyly spokojeny d\u011bln\u00e9 t\u0159\u00eddy v\u011bdeck\u00fdmi \u010dl\u00e1nky a\u00a0lid\u00e9 vy\u0161\u0161\u00edho vzd\u011bl\u00e1n\u00ed \u010dten\u00edm popul\u00e1rn\u00edm. Nebylo prost\u011b mo\u017eno v\u00a0omezen\u00e9m rozsahu vyhov\u011bt v\u0161em.\u201c<\/span><\/p>\n<p><span style=\"font-weight: 400\">V\u00a0roku 1936 sa v\u0161ak op\u00e4\u0165 vracia na sc\u00e9nu jeho p\u00f4vodn\u00fd zakladate\u013e, Vojt\u011bch \u00a0\u010cern\u00fd (1893 \u2013 1938) a\u00a0obnov\u00ed vyd\u00e1vanie \u010dasopisu pod n\u00e1zvom Hlas. List pro sexu\u00e1ln\u00ed reformu. Historick\u00e9mu v\u00fdskumu je, \u017eia\u013e, k\u00a0dispoz\u00edcii len prv\u00e9 \u010d\u00edslo z\u00a0okt\u00f3bra 1936, ostatn\u00e9 \u010d\u00edsla, ktor\u00e9 postupne vy\u0161li v\u00a0rokoch 1936 a\u00a01937 sa v\u00a0evidencii N\u00e1rodnej kni\u017enice \u010ceskej republiky u\u017e nenach\u00e1dzaj\u00fa a\u00a0naposledy boli k\u00a0dispoz\u00edcii pred rokom 1993. Kam zmizli, \u010di a\u00a0za ak\u00fdm \u00fa\u010delom ich niekto odcudzil, nie je zn\u00e1me. Je fakt, \u017ee sa doteraz nikde nena\u0161li a\u00a0pova\u017euj\u00fa sa tak za straten\u00e9. V\u00a0prvom \u010d\u00edsle obnoven\u00e9ho vyd\u00e1vania Hlasu preva\u017euj\u00fa op\u00e4\u0165 \u010dl\u00e1nky nab\u00e1dav\u00e9ho charakteru, aby sa \u013eudia prihl\u00e1sili k\u00a0obhajobe svojich pr\u00e1v a\u00a0za zru\u0161enie protihomosexu\u00e1lneho z\u00e1kona, vyskytuje sa tam aj \u010dl\u00e1nok o\u00a0perzek\u00facii homosexu\u00e1lov v\u00a0nacistickom Nemecku. Redakcia \u010dasopisu v\u00a0\u010fal\u0161\u00edch \u010d\u00edslach \u010dasopisu uva\u017eovala o\u00a0tom, \u017ee by ho rozdelila na dva tituly, jeden viac odbornej\u0161ieho charakteru a\u00a0zameran\u00fd na politick\u00e9 a\u00a0vedeck\u00e9 autority, a\u00a0druh\u00fd viac komunitn\u00e9ho charakteru zameran\u00fd na samotn\u00fdch homosexu\u00e1lov. Tento z\u00e1mer v\u0161ak u\u017e naplnen\u00fd nebol a\u00a0\u010dasopis svoju \u010dinnos\u0165 v\u00a0roku 1937 op\u00e4\u0165 ukon\u010duje, hlavne kv\u00f4li ekonomick\u00fdm d\u00f4vodom.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Za pozornos\u0165 e\u0161te stoj\u00ed zmienka o\u00a0brnenskom \u010dasopise Kamar\u00e1d. \u010casopis v\u011bnovan\u00fd z\u00e1jm\u016fm p\u0159\u00e1telstv\u00ed uznan\u00fdm v\u011bdou a\u00a0kulturn\u00edmi st\u00e1ty, ktor\u00fd zalo\u017eil \u0160tefan Leonard Kosteln\u00ed\u010dek (1900 \u2013 1949), slovensk\u00fd maliar v\u00a0roku 1932 v Brne. V\u00a0arch\u00edvoch sa zachovalo len jedno \u010d\u00edslo, a\u00a0teda nie je ist\u00e9, \u010di bolo napriek ve\u013ek\u00fdm amb\u00edci\u00e1m vydavate\u013ea z\u00e1rove\u0148 posledn\u00e9 alebo ich vy\u0161lo viac, len sa nedochovali. Tento brnensk\u00fd \u010dasopis si vyt\u00fd\u010dil rovnak\u00e9 ciele ako jeho pra\u017esk\u00fd \u201estar\u0161\u00ed brat\u201c Hlas, teda sna\u017ei\u0165 sa o\u00a0zru\u0161enie trestn\u00e9ho z\u00e1kona, odstra\u0148ova\u0165 predsudky o\u00a0homosexualite smerom k\u00a0verejnosti a\u00a0motivova\u0165 \u013eud\u00ed z\u00a0komunity, aby sa anga\u017eovali, rovnako ako pom\u00e1ha\u0165 t\u00fdmto \u013eu\u010fom vo forme pr\u00e1vneho a\u00a0lek\u00e1rskeho poradenstva. \u010casopis deklaroval, \u017ee nechce by\u0165 konkurenciou pra\u017esk\u00e9mu Hlasu, ale naopak spolo\u010dn\u00e9 \u00fasilie zosilni\u0165, preto aj vyz\u00fdval \u010ditate\u013eov, aby odoberali oba \u010dasopisy. R\u00f4zne n\u00e1znaky v\u0161ak nasved\u010duj\u00fa tomu, \u017ee pra\u017esk\u00e1 redakcia to vn\u00edmala ako trie\u0161tenie s\u00edl a\u00a0zdrojov a\u00a0Hlas pova\u017eovala za jedin\u00fd \u010dasopis svojho druhu v\u00a0\u010ceskoslovensku. Aj do Kamar\u00e1da, rovnako ako v\u00a0pr\u00edpade v\u0161etk\u00fdch verzi\u00ed Hlasu, prispieval svojimi \u010dl\u00e1nkami slovensk\u00fd \u00faradn\u00edk, Imrich Maty\u00e1\u0161.<\/span><\/p>\n<p><span style=\"font-weight: 400\">V\u00a0rokoch 1931 \u2013 1937 vych\u00e1dzal s\u00a0prest\u00e1vkami \u010dasopis, ktor\u00fd nem\u00e1 v\u00a0\u010ceskoslovensku obdobu. Odv\u00e1\u017eny, burcuj\u00faci, modern\u00fd. S\u00a0rubrikami politick\u00fdmi, aj liter\u00e1rnymi, sem tam sloganmi a\u00a0reklamami, ako aj\u00a0kr\u00e1tkymi fejt\u00f3nmi. Mnoh\u00ed jeho autori a mnoh\u00e9 autorky p\u00edsali pod pseudonymom a\u00a0skratkami, \u010do len poukazuje na to, ako bolo v\u00a0tomto obdob\u00ed \u0165a\u017ek\u00e9 sa prihl\u00e1si\u0165 k\u00a0svojej orient\u00e1cii \u010di verejne sa zasadzova\u0165 za pr\u00e1va tak deklasovanej a\u00a0poni\u017eovanej skupiny \u013eud\u00ed, akou boli \u013eudia inej sexu\u00e1lnej orient\u00e1cie. Ako oni sami na Hlas reagovali, ako v\u00a0nich rezonoval, ko\u013ek\u00fdm z\u00a0nich dal n\u00e1dej a\u00a0podporu, ko\u013ek\u00ed z\u00a0nich ho \u010d\u00edtali potajomky, ko\u013ek\u00ed z\u00a0nich v\u010faka nemu spoznali svoju l\u00e1sku, ko\u013ek\u00ed z\u00a0nich sa pr\u00e1ve v\u010faka nemu rozhodli anga\u017eova\u0165, dnes u\u017e zisti\u0165 nevieme. Nechajme snahy Hlasu hodnoti\u0165 jedn\u00e9ho z\u00a0najpovolanej\u0161\u00edch, z\u00e1palist\u00e9ho osvetov\u00e9ho pracovn\u00edka Imricha Maty\u00e1\u0161a: \u201eVeru sme boli mal\u00fd po\u010det, ktor\u00ed sme sa takmer v\u00fdhradne len du\u0161evn\u00fdmi zbra\u0148ami vedy a\u00a0humanity v\u00a0prospech homoerotov exponovali. [\u2026] Ten mal\u00fd po\u010det mu\u017eov a\u00a0\u017eien, ktor\u00ed sa predsa postavili do bojovn\u00e9ho \u0161\u00edku, \u010destne obst\u00e1li a\u00a0t\u00fdm sa zasl\u00fa\u017eili o\u00a0spravodlivos\u0165 a\u00a0pokrok. Im patr\u00ed tie\u017e \u00facta a\u00a0nehyn\u00faca v\u010faka, o\u00a0ktor\u00fa \u2013 ako ich pozn\u00e1m \u2013 nestoja.\u201c<\/span><\/p>\n<p><strong>Literat\u00fara a\u00a0zdroje:<br \/>\n<\/strong><\/p>\n<p><span style=\"font-weight: 400\">Hlas. List pro sexu\u00e1ln\u00ed reformu, \u010d\u00edslo 1, 1936. Dostupn\u00fd online tu: <\/span><a href=\"https:\/\/www.queerpamet.cz\/soubor\/hlas-rocnik-1936\"><span style=\"font-weight: 400\">https:\/\/www.queerpamet.cz\/soubor\/hlas-rocnik-1936<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Kamar\u00e1d. \u010casopis v\u011bnovan\u00fd z\u00e1jm\u016fm p\u0159\u00e1telstv\u00ed uznan\u00fdm v\u011bdou a\u00a0kulturn\u00edmi st\u00e1ty, \u010d\u00edslo 1, 1932. Dostupn\u00fd online tu: <\/span><a href=\"https:\/\/www.queerpamet.cz\/soubor\/kamarad-1932\"><span style=\"font-weight: 400\">https:\/\/www.queerpamet.cz\/soubor\/kamarad-1932<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Maty\u00e1\u0161, Imrich: Pohlavn\u00fd \u017eivot vo svetle vedy s\u00a0kritikou ur\u010dit\u00fdch \u00a7-ov trestn\u00e9ho z\u00e1kona. VI. Diel. Rukopis. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Seidl, Jan: Od \u017eal\u00e1\u0159e k\u00a0olt\u00e1\u0159i. Emancipace homosexuality v\u00a0\u010desk\u00fdch zem\u00edch od roku 1867 do sou\u010dasnosti. Brno : Host, 2012. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Lishaugen, Roar; Seidl, Jan: \u00a0Generace Hlasu. \u010cesk\u00e1 meziv\u00e1le\u010dn\u00e1 homoerotick\u00e1 literatura a\u00a0jej\u00ed tv\u016frci. In: Putna, Martin C. a\u00a0kol.: Homosexualita v\u00a0d\u011bjin\u00e1ch \u010desk\u00e9 kultury. Praha : Academia, 2011, s. 209 \u2013280.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Viac o\u00a0Maty\u00e1\u0161ovi a\u00a0jeho aktivit\u00e1ch tu: <\/span><a href=\"http:\/\/matyas.sk\/\"><span style=\"font-weight: 400\">http:\/\/matyas.sk\/<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Historick\u00e9 tepl\u00e9 okienko Jany Jablonickej Zezulovej<\/p>\n","protected":false},"author":20,"featured_media":894,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-883","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-queer-historia"],"_links":{"self":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts\/883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/users\/20"}],"replies":[{"embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/comments?post=883"}],"version-history":[{"count":1,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts\/883\/revisions"}],"predecessor-version":[{"id":2619,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts\/883\/revisions\/2619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/media\/894"}],"wp:attachment":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/media?parent=883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/categories?post=883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/tags?post=883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}