{"id":5205,"date":"2026-06-11T18:41:35","date_gmt":"2026-06-11T16:41:35","guid":{"rendered":"https:\/\/duhovyrok.sk\/qys\/?p=5205"},"modified":"2026-06-11T18:43:06","modified_gmt":"2026-06-11T16:43:06","slug":"politologicka-valkovicova-o-slovensku-v-90-rokoch-na-vlastnych-dejinach-vidime-ze-kvir-cas-nie-je-linearny","status":"publish","type":"post","link":"https:\/\/duhovyrok.sk\/qys\/politologicka-valkovicova-o-slovensku-v-90-rokoch-na-vlastnych-dejinach-vidime-ze-kvir-cas-nie-je-linearny\/","title":{"rendered":"Politologi\u010dka Valkovi\u010dov\u00e1 o Slovensku v 90. rokoch: Na vlastn\u00fdch dejin\u00e1ch vid\u00edme, \u017ee kv\u00edr \u010das nie je line\u00e1rny"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Autor: <strong><strong><strong><strong><strong>Dano Javoran<\/strong><\/strong><\/strong><\/strong><\/strong> \/ <strong>FOTO: <strong><strong>Arch\u00edv Veroniky Valkovi\u010dovej<\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Text sme prv\u00fd raz publikovali v \u010d\u00edsle Jar 2026<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Slovensk\u00e1 vedky\u0148a Mgr. Veronika Valkovi\u010dov\u00e1, PhD., sa v s\u00fa\u010dasnosti venuje v\u00fdskumu slovensk\u00fdch kv\u00edr dej\u00edn 90. rokov, \u010d\u00edm bojuje proti ich vymaz\u00e1vaniu. Rozpr\u00e1vali sme sa s \u0148ou o grassrootovom organizovan\u00ed sa gejov a lesieb, ktor\u00e9 existovalo u\u017e za vl\u00e1dy Vladim\u00edra Me\u010diara, d\u00e1vno predt\u00fdm, ako ho zaregistroval Z\u00e1pad.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>90. roky boli z ve\u013ekej \u010dasti offline. Internet nastupoval v gejsk\u00fdch a lesbick\u00fdch kruhoch a\u017e nesk\u00f4r, v\u0161ak?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1no. V textoch, ktor\u00e9 vy\u0161li po rokoch 2000 \u2013 2001, u\u017e v\u00eddavam referencie na online priestor. Na za\u010diatku panoval ve\u013ek\u00fd technooptimizmus, predstava, \u017ee internet n\u00e1m umo\u017en\u00ed \u013eah\u0161ie sa skontaktova\u0165 a \u010d\u00edta\u0165 d\u00f4le\u017eit\u00e9 inform\u00e1cie.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Existoval v\u0161ak aj protipr\u00fad. Sociol\u00f3g Phillip Ayoub nap\u00edsal \u010dl\u00e1nok o tom, \u017ee internet zni\u010dil kv\u00edr hnutie. Tvrdil, \u017ee sa skon\u010dila potreba sie\u0165ova\u0165 sa na\u017eivo, lebo zrazu sa dalo spozn\u00e1va\u0165 sa na internete a v\u0161etko sa dalo n\u00e1js\u0165 online. V tom technonegativizme bola t\u00fa\u017eba by\u0165 viac v spojen\u00ed na\u017eivo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No napr\u00edklad lesby vo svojich zinoch p\u00ed\u0161u o posielan\u00ed spr\u00e1v cez internet e\u0161te pred e-mailom. Ony dos\u0165 interagovali so zahrani\u010d\u00edm, mali kamo\u0161ky v Spojen\u00fdch \u0161t\u00e1toch, v Ju\u017enej K\u00f3rei \u010di Braz\u00edlii, za ktor\u00fdmi cestovali. Nebolo to v zi\u0161tnom zmysle, \u017ee \u201ev\u010faka na\u0161im sestr\u00e1m zo zahrani\u010dia m\u00f4\u017eeme napredova\u0165,\u201c ale i\u0161lo sk\u00f4r o v\u00fdmenu sk\u00fasenost\u00ed a priate\u013esk\u00e9 vz\u0165ahy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>N\u00e1stup internetu ur\u010dite zmenil kult\u00faru zoznamovania. Ako v dev\u00e4\u0165desiatkach vyzeralo stret\u00e1vanie sa na\u017eivo?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f ste chceli stretn\u00fa\u0165 \u201esvojich\u201c, museli ste vedie\u0165, kde s\u00fa. Neboli to len klasick\u00e9 podniky ako \u00c1\u010dko, ale \u010dasto to bolo o komunitn\u00fdch dohod\u00e1ch. \u013dudia medzi sebou vedeli, \u017ee ak pr\u00eddu povedzme v utorok alebo vo \u0161tvrtok do Mustangu, stretn\u00fa tam svojich \u013eud\u00ed. Ve\u013ekou udalos\u0165ou bol napr\u00edklad aj reprezentat\u00edvny \u201eGay Ples\u201c, ktor\u00fd organizoval Jaro Gyur\u00edk.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tla\u010den\u00e9 inzer\u00e1ty ve\u013emi nefungovali. Sekciu s inzer\u00e1tmi mal napr\u00edklad lesbick\u00fd zin <em>L-Listy<\/em>, ale \u017eeny tam \u010dasto nep\u00edsali. Viac to fungovalo v gejskom <em>Ganymede<\/em>. Na\u0161la som tam napr\u00edklad inzer\u00e1t: \u201ePekn\u00fd 40-ro\u010dn\u00fd h\u013ead\u00e1 mlad\u00e9ho, maxim\u00e1lne 30-ro\u010dn\u00e9ho.\u201c<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Od teba viem, \u017ee v Po\u013esku u\u017e v 80. rokoch vyd\u00e1vali gejsk\u00e9 ziny. Ak\u00fd bol \u017eivot slovensk\u00fdch gejov a lesieb e\u0161te pred novembrom 1989?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O slovenskej sk\u00fasenosti pred rokom 1989 vieme ve\u013emi m\u00e1lo, preto\u017ee je \u0165a\u017ek\u00e9 n\u00e1js\u0165 pam\u00e4tn\u00edkov, ktor\u00ed by o tom chceli hovori\u0165. Mnoh\u00ed jednoducho ne\u017eili <em>out<\/em> a o \u017eivote v <em>closete<\/em> hovori\u0165 nechc\u00fa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zatia\u013e \u010do v Prahe \u010di Brne bola sk\u00fasenos\u0165 in\u00e1 v\u010faka podnikom, verejn\u00fdm z\u00e1chodom, saun\u00e1m \u010di skupin\u00e1m, slovensk\u00ed respondenti vo v\u00fdskumoch uv\u00e1dzaj\u00fa izol\u00e1ciu. \u010casto hovorili, \u017ee nikoho in\u00e9ho nepoznali a mysleli si, \u017ee s\u00fa jedin\u00ed na svete.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V Po\u013esku \u010di Ma\u010farsku (organiz\u00e1cia H\u00e1tt\u00e9r v roku 1988) sa podarilo registrova\u0165 niektor\u00e9 organiz\u00e1cie e\u0161te v starom re\u017eime.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ka\u017ed\u00e9 hnutie je tak tro\u0161ku o budovan\u00ed identity. U n\u00e1s ch\u00fdbala kv\u00edr \u013eu\u010fom tak\u00e1 hrd\u00e1 identita, ak\u00fa si v opoz\u00edcii vo\u010di re\u017eimu budovali napr\u00edklad kres\u0165ansk\u00ed disidenti od 50. rokov. Mnoh\u00fdm gejom a lesb\u00e1m pred rokom 1989 ch\u00fdbal pozit\u00edvny poh\u013ead na vlastn\u00fa identitu, \u010do by im pomohlo zdru\u017eova\u0165 sa a formulova\u0165 po\u017eiadavky.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Po roku 1989, v 90. rokoch, vyd\u00e1vali slovensk\u00ed gejovia a lesby r\u00f4zne ziny (<\/strong><strong><em>Ganymedes<\/em><\/strong><strong>, <\/strong><strong><em>L-Listy<\/em><\/strong><strong>, <\/strong><strong><em>Separ\u00e9<\/em><\/strong><strong> a pod.). Tematizovali v nich nejak\u00fdm sp\u00f4sobom prechod do kapitalizmu?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00e9my ako pr\u00e1ca \u010di n\u00e1jom sa v materi\u00e1loch, ktor\u00e9 som \u0161tudovala, v\u00f4bec neobjavovali. Predpoklad\u00e1m, \u017ee je to t\u00fdm, \u017ee tvorcovia t\u00fdchto zinov boli sk\u00f4r t\u00ed \u201ev\u00ed\u0165azi\u201c transform\u00e1cie, vzdelan\u00ed mlad\u00ed \u013eudia z vy\u0161\u0161ej strednej triedy, ktor\u00ed ovl\u00e1dali jazyky a mali stabiln\u00e9 d\u017eoby.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dominovala sk\u00f4r potreba vlastn\u00e9ho bezpe\u010dn\u00e9ho priestoru, kde by sa mohli stret\u00e1va\u0165 a skry\u0165 pred svetom, kde by z\u00e1rove\u0148 bola kni\u017enica \u010di linka pomoci. T\u00e1 Ganymedova fungovala v jednej ob\u00fdva\u010dke.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Komunita chcela aspo\u0148 vlastn\u00fd bar, lebo po\u010duli zo Z\u00e1padu, \u017ee nie\u010do tak\u00e9 existuje. Nedarilo sa im to, u n\u00e1s boli tepl\u00e9 podniky vlastnen\u00e9 hetero\/cis majoritou a dopyt po tepl\u00fdch podnikoch bol nestabiln\u00fd. Tak\u00e9 podnikanie sa udr\u017eiavalo ve\u013emi \u0165a\u017eko. Aj Ru\u017eov\u00fd panter v Banskej Bystrici museli zavrie\u0165.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Objavila sa reflexia, \u017ee hetero\/cis majorita vykoris\u0165uje gejov, teda, \u017ee majoritn\u00ed majitelia tepl\u00fdch podnikov od gejov ber\u00fa ich \u201eru\u017eov\u00e9 peniaze\u201c, ale inak ich nepodporuj\u00fa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pri\u0161li aj varovania zo Z\u00e1padu, aby kv\u00edr hnutie neskomer\u010dnelo, na \u010do na\u0161i aktivisti mohli odpoveda\u0165 s humorom: \u201e\u010eakujeme za staros\u0165, ale my tu nevieme otvori\u0165 ani jeden vlastn\u00fd bar.\u201c Tak\u00fdto narat\u00edv je pritom e\u0161te st\u00e1le reakciou na kritiku komercionaliz\u00e1cie kv\u00edr hnutia na Slovensku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>N\u00e1rodn\u00e1 rada bola po roku 1993 pln\u00e1 kres\u0165ansk\u00fdch nacionalistov, ale nech\u00fdbali tam ani liber\u00e1li \u010di \u013eavica. Ako aktivisti h\u00e1jili tepl\u00e9 z\u00e1ujmy po\u010das porevolu\u010dn\u00fdch vl\u00e1d?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Proti kv\u00edr po\u017eiadavk\u00e1m st\u00e1li kres\u0165ansk\u00ed nacionalisti ako J\u00e1n \u010carnogursk\u00fd \u010di Franti\u0161ek Miklo\u0161ko, ktor\u00ed boli z\u00e1rove\u0148 vn\u00edman\u00ed ako hrdinovia disentu a ktor\u00ed vybojovali koniec re\u017eimu. Aktivisti a aktivistky tak museli odvr\u00e1va\u0165 a \u00eds\u0165 proti \u201ena\u0161im zlat\u00fdm chlapcom demokracie\u201c.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V roku 1994 k moci pri\u0161iel Vladim\u00edr Me\u010diar. Pr\u00e1ve toto obdobie je zn\u00e1me akt\u00edvnym zomknut\u00edm sa kres\u0165ansk\u00fdch demokratov, liber\u00e1lov, \u013eavice a ob\u010dianskeho sektora. Sna\u017eili sa by\u0165 spolu za dobre, preto\u017ee bojovali spolo\u010dne proti Me\u010diarovmu autorit\u00e1rstvu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Po roku 1998 sa liber\u00e1lno-konzervat\u00edvna koal\u00edcia rozpadla a za\u010dali sa kult\u00farne vojny. Me\u010diara vystriedal Mikul\u00e1\u0161 Dzurinda a kres\u0165ansk\u00ed demokrati u\u017e nemali d\u00f4vod s\u00faznie\u0165 s liber\u00e1lnou politikou. V tomto obdob\u00ed sa tepl\u00e9 organiz\u00e1cie sna\u017eili zvidite\u013eni\u0165 kampa\u0148ovan\u00edm za registrovan\u00e9 partnerstv\u00e1 \u010di proti Vatik\u00e1nskej zmluve.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pred rokom 1998 sa ve\u013ea kv\u00edr organiz\u00e1ci\u00ed sna\u017eilo hlavne dosta\u0165 na nohy. Tr\u00e1vili \u010das aktivitami, ktor\u00e9 boli s\u00fastreden\u00e9 na sie\u0165ovanie a spozn\u00e1vanie sa. Politick\u00e1 pr\u00e1ca nebola tak\u00e1 intenz\u00edvna. V\u0161etko od turistiky a\u017e po pomocn\u00e9 linky sk\u00f4r pom\u00e1halo nov\u00e9mu hnutiu formova\u0165 kolekt\u00edv a spolo\u010dn\u00fa identitu. To bolo nevyhnutn\u00e9, aby mohli nesk\u00f4r lobova\u0165 a fungova\u0165 v politickom priestore.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Ako vyzeral odpor vo\u010di Vatik\u00e1nskej zmluve e\u0161te predt\u00fdm, ako bola prijat\u00e1?&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Koncom 90. rokov prebiehala intenz\u00edvna diskusia o tom, \u010do by malo by\u0165 znen\u00edm tejto zmluvy. P\u00f4vodne v nej mal by\u0165 \u010dl\u00e1nok o \u201eochrane tradi\u010dnej rodiny\u201c, s \u010d\u00edm mali probl\u00e9m kv\u00edr \u013eudia aj feministky a v\u010faka ich tlaku sa do fin\u00e1lneho podp\u00edsan\u00e9ho textu nedostal.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bol to v&nbsp;tom \u010dase \u00faspech koal\u00edcie tepl\u00fdch a feministick\u00fdch organiz\u00e1ci\u00ed. Mysl\u00edm si, \u017ee na konci dev\u00e4\u0165desiatok boli politick\u00e9 elity e\u0161te naklonen\u00e9 reflexii v tejto oblasti a ak by Vatik\u00e1nska zmluva prech\u00e1dzala dnes, \u010dl\u00e1nok by tam ostal. Nemali by v parlamente koho presved\u010di\u0165.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ganymedes, Museion a Altera vtedy poslali otvoren\u00fd list prezidentovi Rudolfovi Schusterovi, v ktorom ho vyzvali, aby zmluvu nepodpisoval. Prezidentovi tie\u017e pripomenuli, \u017ee ke\u010f kandidoval na prezidenta, niekto sa ho p\u00fdtal na registrovan\u00e9 partnerstv\u00e1 a on reagoval, \u017ee to je \u201elegit\u00edmna po\u017eiadavka \u0161tvorpercentnej minority v demokratickom \u0161t\u00e1te\u201c a treba sa t\u00fdm zapodieva\u0165. Vyzvali ho, aby sa teda vyjadril, \u010di ich podporuje alebo nie. Nikdy im neodp\u00edsal.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Mali sme dos\u0165 organiz\u00e1ci\u00ed. D\u00e1 sa poveda\u0165, ktor\u00e9 boli viac zameran\u00e9 na lobing a ktor\u00e9 na vo\u013eno\u010dasov\u00e9 aktivity?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pod\u013ea zdrojov boli vtedy organiz\u00e1cie ako Ganymedes \u010di Museion m\u00e1lo centralizovan\u00e9. Napr\u00edklad lesbick\u00e9 zdru\u017eenie Museion malo \u201eKlub Stred\u201c v Banskej Bystrici, \u201eKlub Plus 40\u201c pre star\u0161ie \u017eeny, \u201eMuseion Junior\u201c pre t\u00edned\u017eerky, ktor\u00e9 sa nestret\u00e1vali, len si p\u00edsali listy, a dokonca aj \u201eMuseion \u0160port\u201c. V r\u00e1mci Ganymeda to fungovalo podobne. Jedna sekcia okolo Mari\u00e1na Vojteka sa venovala lobingu a zahrani\u010dn\u00fdm spolupr\u00e1cam a in\u00e1, pod veden\u00edm Jara Gyur\u00edka, organizovala napr\u00edklad aj kultov\u00e9 plesy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u017e nesk\u00f4r, v roku 2000, pri\u0161lo k centraliz\u00e1cii do ININ (Iniciat\u00edvy Inakos\u0165), preto\u017ee aktivisti v tom videli v\u00e4\u010d\u0161iu efektivitu pri vyjedn\u00e1van\u00ed so \u0161t\u00e1tom.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Vo svojej predn\u00e1\u0161ke v P*AKT-e si spom\u00ednala, \u017ee lesby s\u00fa cool. Ke\u010f takto vymen\u00fava\u0161 ich aktivity, tak rozumiem pre\u010do.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mne pripadaj\u00fa neskuto\u010dne cool. Lesby a bisexu\u00e1lne \u017eeny organizovali celoslovensk\u00e9 stretnutia klubov Museion, napr\u00edklad na Remate v roku 1996, kde mali workshopy a predn\u00e1\u0161ky so zahrani\u010dn\u00fdmi hostkami.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u010faka \u010dasopisu <em>Aspekt<\/em> \u010d\u00edtali feministick\u00e9 texty od Audre Lorde \u010di Monique Wittig, ktor\u00e9 hovorili o lesbe ako o slobodnej bytosti v patriarch\u00e1lnom svete. Boli pod\u013ea m\u0148a prv\u00e9, ktor\u00e9 pri\u0161li s kv\u00edr pride, lebo \u010d\u00edtali literat\u00faru, ktor\u00e1 hovorila o&nbsp;tom, ak\u00e9 s\u00fa jedine\u010dn\u00e9, ako s\u00fa rezistentn\u00e9 vo\u010di \u00fatlaku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Treba poznamena\u0165, \u017ee to neboli texty pr\u00edstupn\u00e9 \u0161ir\u0161\u00edm mas\u00e1m, \u010d\u00edtali to sk\u00f4r vysoko\u0161kol\u00e1\u010dky. Nesk\u00f4r v\u0161ak bol vyd\u00e1van\u00fd lesbick\u00fd zin <em>Separ\u00e9<\/em>, kde u\u017e boli pr\u00edstupnej\u0161ie texty, napr\u00edklad o podpore sexu\u00e1lnej v\u00fdchovy, ktor\u00fa vtedy blokovalo KDH.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Ako slovensk\u00e9 gejsk\u00e9 hnutie v 90. rokoch rie\u0161ilo pand\u00e9miu HIV\/AIDS?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nem\u00f4\u017eem poveda\u0165, \u017ee by sa okrem organiz\u00e1cie Ganymedes nejako intenz\u00edvne hovorilo o AIDS ako takom. Videla som jeden text v zine Ganymedesu, ktor\u00fd anonymne nap\u00edsal \u010dlovek s AIDS, ale m\u00e1m pocit, \u017ee sa \u010dasopisy tejto t\u00e9me aj vedome vyh\u00fdbali. Nechcem t\u00fdm poveda\u0165, \u017ee nebola, len bola tlmen\u00e1 a nie verejn\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f v roku 1992 pri\u0161la do Bratislavy zahrani\u010dn\u00e1 deleg\u00e1cia z ILGA, s\u00fa\u010das\u0165ou n\u00e1v\u0161tevy bolo zapa\u013eovanie svie\u010dok na pamiatku t\u00fdch, ktor\u00ed zomreli. V\u00e4\u010d\u0161ina z\u00fa\u010dastnen\u00fdch tam bola zo zahrani\u010dia, bolo tam len minimum Slov\u00e1kov. Viem si predstavi\u0165, \u017ee spomienkov\u00e1 udalos\u0165 bola sk\u00f4r iniciat\u00edvou cudzincov. Ja by som v\u0161ak za to na\u0161ich slovensk\u00fdch aktivistov a aktivistky nemrskala. Mysl\u00edm si, \u017ee narat\u00edv a stigma okolo tejto t\u00e9my boli vtedy pre aktivistov obrovsk\u00e9.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Pozer\u00e1\u0161 sa aj na to, ako o n\u00e1s p\u00edsali slovensk\u00e9 m\u00e9di\u00e1. Gejovia a lesby tu \u017eili aj sa organizovali. \u010co o tom p\u00edsala tla\u010d?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bolo to neskuto\u010dn\u00e9 safari. Bulv\u00e1r ako <em>Nov\u00fd \u010das<\/em> pristupoval ku kv\u00edr \u013eu\u010fom ako k exotick\u00fdm \u017eivo\u010d\u00edchom: \u201eT\u00edto devianti sa tu zdru\u017euj\u00fa, po\u010fme sa pozrie\u0165, \u010do robia.\u201c<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Existoval pr\u00edpad novin\u00e1rky, ktor\u00e1 v roku 1994 vydala knihu <em>Lesbick\u00e9 l\u00e1sky po slovensky<\/em>. Z\u00edskala si d\u00f4veru \u017eien, chodila s nimi na p\u00e1rty, no potom o nich nap\u00edsala ako o prelietav\u00fdch, nevyrasten\u00fdch a nedospel\u00fdch \u017een\u00e1ch.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seri\u00f3zne m\u00e9di\u00e1 boli rozpa\u010dit\u00e9. \u010casto chceli tv\u00e1re a men\u00e1, \u010doho sa \u013eudia b\u00e1li kv\u00f4li vyoutovaniu. Mysl\u00edm si, \u017ee novin\u00e1ri a novin\u00e1rky sa o hnut\u00ed b\u00e1li p\u00edsa\u0165, nevedeli, \u010do by im na to povedal editor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aktivisti v tomto obdob\u00ed neust\u00e1le h\u013eadali sp\u00f4soby, ako s m\u00e9diami interagova\u0165, aj ke\u010f to bolo n\u00e1ro\u010dn\u00e9. Napr\u00edklad koncom 90. rokov sa za\u010dali akt\u00edvne vymedzova\u0165 proti Vatik\u00e1nskej zmluve so svojimi vlastn\u00fdmi tv\u00e1rami, v ko\u0161eliach a postupne za\u010dali rozpr\u00e1va\u0165 jazykom Eur\u00f3pskej \u00fanie, teda o demokracii, \u013eudsk\u00fdch pr\u00e1vach a nediskrimin\u00e1cii.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u010co ti v\u00fdskum tohto obdobia zatia\u013e priniesol? Bolo nie\u010do, \u010do \u0165a prekvapilo?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V tom obdob\u00ed robilo aktivizmus ve\u013ea \u013eud\u00ed, no nie v\u0161etci uv\u00e1dzali pri aktivit\u00e1ch svoje men\u00e1, preto\u017ee sa b\u00e1li. Boli aj \u013eudia, ktor\u00ed v tom \u010dase otvorene robili aktivistick\u00fa pr\u00e1cu a zasl\u00fa\u017eia si uznanie. Trochu ma \u0161tve, ke\u010f mlad\u00ed \u013eudia poznaj\u00fa Marshu P. Johnson, ale nepoznaj\u00fa men\u00e1 ako Hana F\u00e1bry, Ivan Po\u017egai \u010di Anna Dau\u010d\u00edkov\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fascinuje ma, \u017ee sc\u00e9na bola grassrootov\u00e1 (iniciat\u00edva budovan\u00e1 \u010dlenmi, \u201ezdola\u201c, pozn. red.), kvetnat\u00e1 a rozlezen\u00e1 po celom Slovensku. Nebola to len Bratislava; akt\u00edvne kluby boli v Banskej Bystrici, Ko\u0161iciach. Museion mal klub v Prievidzi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Probl\u00e9m je, \u017ee \u013eudia maj\u00fa tendenciu vn\u00edma\u0165 kv\u00edr pr\u00e1va ako line\u00e1rny narat\u00edv. Skuto\u010dnos\u0165 je tak\u00e1, a toto hovor\u00ed aj kv\u00edr te\u00f3ria, \u017ee kv\u00edr \u010das nie je line\u00e1rny. Aj z vlastn\u00fdch dej\u00edn vid\u00edme mnohorakos\u0165 v\u00fdvoja. Formoval sa grassroot, a\u017e k\u00fdm neza\u010dal upada\u0165. Ale to v\u0161etko tu v nejakom bode bolo. Nie je to line\u00e1rny pr\u00edbeh.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preto ma neskuto\u010dne \u0161tve, ke\u010f sa zo Z\u00e1padu niekto pozer\u00e1 na slovensk\u00e9 kv\u00edr dejiny a p\u00ed\u0161e, \u017ee kolekt\u00edvne organizovanie za\u010dalo a\u017e v roku 2006. To je nezmysel. Iba preto, \u017ee sme v 90. rokoch neboli masovo v uliciach s vlajkami, neznamen\u00e1 to, \u017ee sme neexistovali. V opres\u00edvnom \u0161t\u00e1te s neonacistami v uliciach a kres\u0165ansk\u00fdmi nacionalistami v parlamente je organizovanie sa v kluboch a sie\u0165ovan\u00edm prejavom sily, nie slabosti.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Autor: Dano Javoran \/ FOTO: Arch\u00edv Veroniky Valkovi\u010dovej Text sme prv\u00fd raz publikovali v \u010d\u00edsle Jar 2026 Slovensk\u00e1 vedky\u0148a Mgr. Veronika Valkovi\u010dov\u00e1, PhD., sa v s\u00fa\u010dasnosti venuje v\u00fdskumu slovensk\u00fdch kv\u00edr dej\u00edn 90. rokov, \u010d\u00edm bojuje proti ich vymaz\u00e1vaniu. Rozpr\u00e1vali sme sa s \u0148ou o grassrootovom organizovan\u00ed sa gejov a lesieb, ktor\u00e9 existovalo u\u017e za vl\u00e1dy <a href=\"https:\/\/duhovyrok.sk\/qys\/politologicka-valkovicova-o-slovensku-v-90-rokoch-na-vlastnych-dejinach-vidime-ze-kvir-cas-nie-je-linearny\/\" class=\"more-link\">&#8230;<\/a><\/p>\n","protected":false},"author":21,"featured_media":5262,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[322,1,6,9,10],"tags":[266,321,159,185],"class_list":["post-5205","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-historicky-vyskum","category-nezaradene","category-pribehy-lgbti-ludi","category-queer-historia","category-kultura","tag-from-qys","tag-historia-lgbt","tag-queer-kultura","tag-rozhovor"],"_links":{"self":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts\/5205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/comments?post=5205"}],"version-history":[{"count":2,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts\/5205\/revisions"}],"predecessor-version":[{"id":5214,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/posts\/5205\/revisions\/5214"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/media\/5262"}],"wp:attachment":[{"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/media?parent=5205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/categories?post=5205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/duhovyrok.sk\/qys\/wp-json\/wp\/v2\/tags?post=5205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}